Navratri Golu


Navratri Golu, the vibrant festival that decorates homes with beautifully arranged dolls and idols, is much more than a display of artistic craftsmanship. It is a deep-rooted celebration of tradition, culture, and spirituality, observed primarily in South India. The Golu, or "Bommai Kolu," is set up on steps, where each tier represents a cosmic layer of existence, ranging from the simplest forms of life to the most divine.

The practice of Golu dates back to the Vijayanagara Empire, where it was traditionally encouraged as a way to preserve and promote art, culture, and knowledge. The dolls and idols displayed in Golu are symbolic of gods, goddesses, saints, animals, and mythological stories. At its core, Golu celebrates the victory of dharma (righteousness) over adharma (unrighteousness), marking the triumph of good over evil, which is the very essence of Navratri.

The number of steps in a Golu varies, but it is typically arranged in odd numbers, such as 3, 5, 7, or 9, reflecting the different layers of spiritual consciousness. The topmost tier is dedicated to the divine trinity—Brahma, Vishnu, and Shiva—or to the goddess Durga, who represents Shakti, the cosmic energy. As we descend the tiers, the levels of life—humans, animals, and materialistic existence—are represented, symbolizing the interconnectedness of all beings in the universe. Each day of Navratri is dedicated to one form of Devi—Durga, Lakshmi, or Saraswati—invoking their blessings for strength, wealth, and wisdom.

The spiritual tatparya (meaning or essence) of the Golu celebration is drawn from the sacred texts and teachings. In the Bhagavad Gita, Lord Krishna emphasizes the importance of divine devotion and the balance between karma and bhakti, which resonates with the idea of ascending from worldly desires to divine realization, represented through the Golu steps. The Devi Mahatmyam (also known as Durga Saptashati), an important scripture recited during Navratri, describes the power of the goddess in her various forms as the protector and nurturer of the universe, reminding us of the strength of the feminine divine energy.

One of the most profound aspects of Golu is its association with community and learning. Families open their homes to friends, relatives, and neighbors, exchanging prasadam (offering) and stories, and even organizing cultural programs such as music, dance, and discourse. This reflects a key Vedic ideal of Vasudhaiva Kutumbakam—the whole world is one family. Through the Golu festival, not only do we preserve our heritage, but we also create an environment for spiritual growth and community bonding.

The legacy of Golu continues to thrive, passed down through generations. It serves as a reminder of our duties toward society, family, and spiritual goals, while also offering a moment of reflection on our personal journeys. As Adi Shankaracharya beautifully said in his Vivekachudamani, "Bhaja Govindam, Bhaja Govindam, Govindam Bhaja Mudhamate," which translates to, "Seek Govinda, Seek Govinda, O fool, as all material knowledge and wealth will vanish." This reminder of spiritual pursuit over worldly distractions resonates deeply in the celebration of Navratri Golu, where the ascent of the steps symbolizes our journey toward liberation (moksha).

In essence, Navratri Golu is not just a festive display of dolls, but a profound expression of devotion, learning, and the timeless victory of righteousness, urging us to harmonize the material and spiritual worlds within our lives.

Venkataramanan Ramasethu

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